God loves us is well received, but not well believed. We know God loves us for the Bible tells us so. It has been oft repeated for thousands of years ever since God began revealing Himself to us and definitively revealed Himself in Jesus Christ. The problem is we do not believe it. Do not get me wrong we want to trust it, but we do not. Many of us live from our brokenness and weakness and think that is who we are. Many of us have felt unloved and unwanted by those who should have loved us and wanted us the most. Little by little it gets ingrained in us that we are unlovable and not even God loves us. This is the root of all of the world's problems. I know that is a bold statement, but I am convinced that it is one hundred percent true. This article will propose a way to begin to believe the truth of who we are.
Daily persevering prayer is the way to lean into the truth that God loves us. One of the many fruits of prayer is this knowledge of God's love for me personally. Although it is only one of the fruits of prayer, given the world we live in it is one of the most important.
First, prayer introduces us incrementally into a real personal knowledge of God. Prayer gives us actual experiential knowledge of God and not merely an abstract, philosophized, or theologized understanding of God, which is not to downplay their necessity. The God who is living and true and speaks to the heart. Prayer empowers us to go beyond our ideas of God, beyond the beliefs we have formed through our human experiences, which are usually wrong or too narrow. Whether we realize it or not our human experience with those in fatherly positions in our lives shapes our image of God for good or ill.
The primary goal of prayer from God's perspective is to bring us to know Him as Father. Jesus is the only one who knows who the Father is. But, He also desires to reveal the Father to us little ones (Lk 10:21-22). The revelation of the Father by the only one who knows Him is well portrayed in the parable of the Prodigal Son (Lk 15:11-32). The marvelous parable should be called the parable of the Prodigal Father. Prodigal means to squander and the Father squanders his love on a son whose first statement in the parable is a rejection of his father. When we come to know God as Father, we concomitantly come to understand His mercy and forgiveness as the parable beautifully portrays.
God is great, transcendent, majestic, and all-powerful while at the same time being tender, gentle, and full of endless mercy. In prayer, this knowledge is not grasped only by our intellect, but by our entire being. It becomes a lived experience. This knowledge of God gives us access to real understanding of ourselves. We can only honestly know ourselves in the light of God. What we learn from the experience of life, psychology, the human sciences which is helpful is also limited and partial. In the light of God, we have access to our deepest identity as we are in the loving gaze of the Father.
This knowledge has two aspects: one that is initially negative but leads directly to something extremely positive. The negative character has to do with our sin and our deep-seated brokenness. In His light, no lies, no evasion, and no masks can remain. We are compelled to see who we are, with our wounds, our weaknesses, our selfishness, our egos, our hard-heartedness, our complicity with evil and everything else.
God is tender and merciful in revealing this to us in a gradual way as we become progressively able to endure it. God shows our sin while simultaneously revealing His forgiveness and infinite mercy. We experience sorrow for our wretched condition and our absolute poverty as fallen creatures. In this, we recognize that everything good is from God and that it is received by pure grace. We can take no glory in it, nor can we attribute anything to ourselves. It places us in an excellent spiritual space - humbled.
This stage of self-knowledge is necessary for there can be no healing unless the sickness is diagnosed. The truth will set us free. There is something still more profound and more beautiful that is revealed over and above our self-knowledge. We discover that despite all of our sins and failings, we are God's children. God loves us with absolute unconditional love, and this love of the Father is our deepest identity.
At our core, we find an essential part of us that has not been corrupted by sin - the image of God although we have lost the likeness (Gn 1:26, see Catechism of the Catholic Church, 705). This part of us is the love that God has for each of us personally as our Creator and Father. Although, we are each soiled by sin and in urgent need of purification and conversion, more profound still is the Father's love, which is the basis of our identity. At the very essence of who we are lies the fact that each of us is a beloved child of God. This is the answer to the question that continually echoes in the hearts of each man and each woman: Who am I?
Many have sought the answer to that question in work, in the family, in relationships, and many other things. We believe that we have to answer the question for ourselves or worse create the answer. Yet, no matter the answer we try to give it we are still empty, unsatisfied, confused since none of these have provided the answer. Worse we may believe that this is as good as it gets. This brokenness is who I am; the sum of my failures is who I am; this disordered attraction is who I am. These are the lies we believe. No, our identity is the love of the Father that we find at the center of our being.
We have to embark on the journey of prayer to find this deepest identity for ourselves. It comes to light only in a personal encounter with God. This encounter begins to strip away these false images of self and brings us to the heart of who we are. Our deepest identity is not something we need to construct but something that we need to receive as a gift. By our own baptism, we can embrace the words of the Father spoken at Jesus' baptism as spoken to each of us: "You are my beloved son (daughter)" (Lk 3:22).
Prayer, where we encounter God, permits us to discover God's unique personal love for us. None of us want to be loved in a general way. We desire to be uniquely loved. Isn't that what the experience of being in love is about - finding someone who loves you uniquely. This is what God's love brings about in us by knowing that we are uniquely loved and chosen by God in a personal way. All of this is contrary to our popular belief that God loves in a general way. God loves you as He loves no one else in the world. For it is His love that makes us unique. Analogously, a human father loves each of his children uniquely because each of his children is unrepeatable and irreplaceable.
Sometimes we can think to ourselves, "I will never love God like St. Therese or Mother Teresa or St. John Paul II." No, we cannot because we are not those persons. We can love God like no one else who has ever existed. We can love Him with our unique personality that was created by His love. We can serve Him, and the Church like no one else in history has ever served. We are not one among many. The way we love and serve God and the Church is our gift to both, and no one else will bring it to fruition but us.
There is much mystery in this reality. It is not something we can claim as our glory or assimilate to ourselves as our project. It must be lived out in humility and poverty. It has to be lived out as a response to the love of God in faith and hope. Yet, it is real and sure enough to give inner freedom and security to live this life of faith with confidence.
The discovery of the personal love of God as Father is the essential fruit of fidelity to prayer, and the most precious gift. God's fatherhood is the most profound reality there is and once we experience it life takes on an unfathomable richness and depth. God's fatherhood is the source of happiness for each person. In it, we seek to live, and move, and have our being. We expect everything from His goodness and generosity, confidently living every moment of our lives as a gift from our merciful Father. Learning our true identity as a beloved child of the Father is one of the many fruits of persevering prayer, but arguably in our world the most important. Let's get praying.
* The inspiration for this article derives from Fr. Jacques Philippe's book "Thirsting for Prayer." Scepter Publishers, 2014.
There are temptations that assail me all of the time; I feel like giving up. I’m never going to escape their grip. Have you ever had thoughts such as these as you try to live out the faith? Does it seem hopeless at times to escape the grip of temptation? What I am about to suggest will help in all matter of temptations, but I will specifically address the temptation of lust. Two preliminary considerations:
First, temptation is not sin. Jesus experienced temptations in the desert. Since He is God and all sin is against God, He could never sin. Temptation is not a sin. It’s what we do when temptation comes that is either virtuous or sinful. It can be sinful, however, to put yourself in the near occasion of sin, so be prudent about what you look at online and watch on television, and form healthy and holy boundaries in your relationships.
Second, we must recognize that sexual desires are not bad in themselves. God created us as sexual beings in order to stamp into our very bodies the mystery hidden from all eternity in God. The mystery that God is an eternal exchange of love Father, Son, and Holy Spirit and He has destined us to share in that love. The union of a man and a woman in marriage where the two become one is meant to be a sign of the union of God and man, both are meant to be fruitful. Given the importance of the sign of marriage and sex it is no surprise that this is where we experience the most temptation and confusion in our fallen world and precisely where the evil one will strike. Do not be afraid!
Our Lord became one of us went through his passion, death, and resurrection to offer us the grace of redemption. That grace is for us, body and soul. Praying through temptation will help us experience the redemption of our bodies for which we long (cf. Romans 8:23).
In the grip of temptation turn to prayer, very intentional prayer. Let’s take for example you see a person who you find attractive and the temptation of lust arises in you. See temptation as a trigger for prayer. When you encounter a temptation pray “Lord, thank you for the beauty of this person. Give me the eyes to see them purely as your son or daughter. Give me and them all the grace we need to know and love you.” You may also find it helpful to pray the Hail Mary, since Our Mother is all pure. At some point, whether in the moment or later in your prayer time, invite the Lord into your desires and ask him to redirect them toward union with him — that’s their purpose.
When we pray with our temptations they become a source of grace and transformation. Does that mean we will not fall into sin again? Probably not. Do not get discouraged. However, we will fall less and God, with our cooperation, will set us free from sin. We may continue to struggle with temptation, but it will become for us a means of grace and purification. God works all things to the good for those who love God (cf. Romans 8:28).
Be honest with Our Lord. He knows everything anyways. Enter into the battle of the heart and place your hope and trust in Jesus. Be patient with yourself. Recognize the temptation, turn it into a prayer, open your heart to the power of redemption that flows from the Cross, and through grace freedom will be yours.
Written for JPII Renewal Center. Check out their website here.
On December 17th, the Church's Advent liturgy begins to focus on the Nativity of the Lord. The prayers, readings, and preface at Mass focus on the Nativity of the Lord. The Liturgy of the Hours also begins to focus on the Nativity of the Lord in its readings, antiphons for the Gospel canticles, intercessions, and prayers.
The great "O Antiphons" play a particular role in these days leading up to the Nativity of the Lord and they have since at least the 8th century in the Roman Church. The "O Antiphons" are the antiphon that precedes the Magnificat of Our Lady recited or sung every evening at Vespers. The antiphons are a magnificent theology using biblical imagery from the messianic hopes of the Old Testament. These messianic hopes are not only the fulfillment of hopes long ago, but of present hopes as well. Each antiphon begins with a title of Christ, and is followed by the imperative petition that He come (veni) to us and act on our behalf:
December 17: O Sapientia (O Wisdom)
December 18: O Adonai (O Lord)
December 19: O Radix Iesse (O Root of Jesse)
December 20: O Clavis David (O Key of David)
December 21: O Oriens (O Daystar) [After this date the days begin to get longer]
December 22: O Rex Gentium (O King of the Nations)
December 23: O Emmanuel (O God-with-us)
When taken together from the last title to the first, the first letters of each title form the beautiful Latin acrostic:
This acrostic forms the Lord's response to the Church's ardent petition that He come:
Ero Cras (I will be there tomorrow)!
As we enter more deeply into the mystery of God's love for us, let us stir up in our hearts the petitions of these antiphons. Ask Jesus to come and teach us knowledge and truth, rescue us by His mighty power, save us from sin, free us from darkness , and shine His light upon us without delay. He wants to encounter you in a very personal way in these last days of Advent - open your aching heart to Him and beg Him to come.
Sources: USCCB and Fr. Kurt Belsole, OSB
Fr. William Saunders
Fish Eaters website (listen to these antiphons chanted in Latin - worth it!)
Word Among Us (pray them as a family)
YouTube - another chant listening option
I am a Catholic priest writing about Catholic things.